Sometimes to get the force of
one of Jesus’ parables we have to see how it would look in our own time.
So, what I want you to do is engage in a little fantasy with me. I want you
to imagine that you are on our church’s nominating committee. You have one
slot to fill on the session, and your mind takes you back to last week when
you entered the sanctuary. There was no service going on at the time, but
there were two people in the sanctuary who were praying. You recognized
them both. And right now you are thinking about these two men.
There’s the first man, Mr. I. M. Good. Mr.
Good is a fine church member. You think to yourself about all the things he
does for the church. He’s a man of means, and he gives a lot of money to
the church. He’s a tither. But he not only gives ten percent of his income
to the church; he also contributes above and beyond his tithe by giving to
special offerings as they come up through the year. As you think of Mr.
Good, you remember how he has served the church all his life. When he was a
young man he taught the junior high Sunday school class. You think to
yourself that anyone who tries to teach junior highs ought to be nominated
for sainthood! As Mr. Good grew older, he took on leadership of the senior
high youth group. Then, as the years progressed, Mr. Good taught one of the
adult Sunday school classes. You were in that class yourself, and you knew
him to be a fine teacher with deep theological insight into the scriptures.
Mr. Good, you think to yourself, is a fine, fine man.
Your mind recalls the other man. You know
who he is. Although he hasn’t actually joined the church, he’s been around
for about a year, attending services about every other month. You struggle
to remember his name. Then it comes to you: Trey Tore. Trey Tore appears
to be a respectable person, but it has come out that he is a turncoat. Not
satisfied with his modest income as a shoe salesperson at the department
store, Trey Tore somehow has hooked up with the terrorist group al-Qaeda.
Trey Tore goes around to his neighbors and says he’s representing a
charity. He tells people that he is raising money to send physically
challenged kids to a special camp in Wisconsin. He’s got slick brochures
with color pictures of happy kids in leg braces riding horses and making
crafts. You remember when he came to your house. You couldn’t refuse him.
But the feds caught up with him and exposed his con. None of the money went
to help kids at all. About half of it went to al-Qaeda. The rest he kept
for himself. It was his commission for a job well done, you see. You
wondered to yourself how someone could work for a group that sought to harm
Americans. You wondered how he could stomach taking money from fellow
Americans to support such an enemy and then make a fortune for himself while
he was at it. You remember looking at Trey Tore and feeling like you might
hurl your lunch right on the church carpet.
Suddenly, Mr. I. M. Good began to pray.
You didn’t mean to eavesdrop, but you heard every word he said. Everything
he said to God was true. He said to God, “I thank you that I’m not like
other people: thieves, adulterers, white-collar criminals, or even like
this supporter of terrorists over there. I tithe. I pray all the time, as
you know, Lord. I do all kinds of good things in and through the church, as
you know, Lord.” You heard Mr. Good’s prayer. It was all true. His prayer
said it all. Mr. Good is a fine man.
After that, you heard sobbing coming from
the back of the church. You remember that you couldn’t see him at first.
The source of those sobs was not in view. Then, as you moved around to the
back of the sanctuary, you saw a man kneeling on the floor. That man was
Tray Tore. “How can he even dare to talk to God in this holy place?” you
wondered silently. But there was that little turncoat talking to God here
in a church in America, the nation he was willing to betray. You heard him
speak to God. No! It was more of a cry. It was a pleading. “God,” he
cried out, “be merciful to me. I’m a sinner. I know I’ve done wrong.
Please forgive me. I know I don’t deserve your mercy. You’d be right not
giving it to me, I know. But, Lord, please have mercy on me, for I am a
sinner.” And what Trey Tore said was also true. Every word of it. He
is a sinner.
So, which one would of these two men is the
more worthy to serve on the session, the good man or the traitor? Which one
is the closer to God? In our minds there is a scale. With every good deed
Mr. Good has done there is another weight on his side. On the side of Trey
Tore there are no good deeds, no weights to tip the balance in his favor.
Mr. Good is good, and we know it. He knows it, too. Trey Tore is a
despicable person who has turned against his own country. Who would you
choose to put on the session? The one you would want on the session is the
one who is right with God. Which one of these two, do you think, is
justified in the eyes of God?
In Jesus’ parable, there is a good man and
there is a traitor. The good man is a holy man, a religious leader. The
traitor is a tax collector who works for the occupying government to make
himself rich. The tax collector is the picture of a contemptible person.
In Jesus’ parable, both men pray, as do the men in our updated version.
They both tell the truth to God. The holy man is a good man who does many
good things. The tax collector has spent his life in selfish pursuits, at
the expense of his own nation and fellow citizens. The sinner admits that
he is a sinner. I ask the question again: Which one of these two is
justified in the eyes of God?
Well, you know. You heard the gospel read
a few minutes ago. The one who leaves church right with God is the
traitor. How can this be? Certainly not on his merits, he has zero. He
has nothing. Except one thing. It is the most important thing. He is open
to God’s grace. This traitor can do nothing more than plead for mercy, for
he is an unmitigated sinner. In admitting that to God, he has made himself
open to grace. He is willing to accept the unmerited favor of God. And so,
in God’s eyes, he leaves church made right with God. The good man, on the
other hand, is so good that he has forgotten that he also needs God’s
grace. His religion has moved from confessing his sin to God, to bragging
to God how good he is. You see what has happened to him? He has come to
rely on his own goodness to put him in a right relationship with God. We
cannot come close to God in this life or the next by bragging to God how
good we are. Rather, we come close to God and God’s grace when we cry,
“Nothing in my hand I bring, Simply to Thy cross I cling; Naked, come to
Thee for dress, Helpless, look to Thee for grace; Foul, I to the fountain
fly; Wash me, Saviour, or I die.”
The parable is shocking! We wonder how
such a wicked person could ever be justified in the eyes of God. Jesus’
parable upsets good people. Then we see ourselves in a different light. We
see ourselves as the ones who need to be beggars for grace. We have
insufficient merit to earn forgiveness for turning against God to serve our
own appetites and our own will. If we see it that way, Jesus’ parable
becomes the vehicle of welcomed good news. This is what it says to us: If
we are open to God’s grace, we will get it! If we are open to God’s grace,
we will get it!