Today’s gospel text is about
Jesus sending out workers to announce the gospel of the kingdom of God. As
you hear this text read and reflect on it now, what images come to your
mind? I picture young men dressed in white shirts and black pants and black
ties, riding on bicycles, going door to door. I picture that day years ago
when I was home sick. My face was unshaved. The dead looked better than I
did that day. Two church workers knocked at my door. I opened it. They
got a good look at my altered appearance—although it is true enough that
they wouldn’t have really known if that was my altered appearance or
the way I usually looked. When I opened the door, they said, “Hi. How are
you doing?” I said, “I’m home sick today.” (There! I don’t usually look
like this!) They went right on with their presentation, ignoring my
illness. If this was evangelism, I found it uncaring and irritating. When
it comes to doing Christ’s mission work in our own context, we may have to
overcome negative images and experiences we have endured.
Still, it remains that we are sent. We are
sent by Christ to serve. We remind ourselves of that fact every Sunday with
the charge. Every Sunday we hear again “Jesus said to his disciples, ‘As
the Father has sent me, so I send you.’” In today’s gospel lesson, we find
Jesus sending out seventy workers in pairs to announce the kingdom of God.
And so, each week, we remind ourselves that we are a missional church. We
say, “I am sent. We are sent. We are sent by Christ to serve.” That last
sentence is our missional statement. It, like our gospel lesson for today,
reminds us that we are sent by Christ. So we are Christ’s agents. We are
Christ’s apostles, that is, the ones who are sent by Christ to carry out his
mission in the world. That implies more than an obligation to serve; it
signifies that we carry the authority to speak and act on behalf of our Lord
Jesus Christ. We are sent by Christ to serve.
Why? Because the harvest is plentiful.
There are people near us who need to be impacted by the gospel of the
kingdom of God. Right here in our own community there are many people who
have not committed their lives to Jesus Christ. There may be others who
have done so, but who have drifted away from that commitment. The harvest
is plentiful. In his engaging book, The Disciple-Making Church,
Glenn McDonald makes the point that ninety-nine percent of a church’s energy
is spent on those who are already part of the church. McDonald suggests
that our energy ought to be spend on those not yet connected to the church.
As an experience one time, McDonald sent his session members out for a
little field trip. “You have forty-five minutes,” he told them. “Please
get into your car—no music or radio, please—and drive two miles south of the
church.” He continued, “Park your car outside a restaurant, a store, a
mall, or any place that you see people. Just watch them. What do you see?
Pray for them. Ask God what we need to do in order to bring the good news
to the people you see tonight.” If after church you were to drive up to
I-20 or to the stores and restaurants along I-35, what do you think you
might see? Here’s what McDonald’s session members saw. They saw many
people who were alone, including children out by themselves. They agreed to
continue doing their people watching at malls, during lunch, or even by
watching an hour of MTV. They did so with this question to God on their
minds, “What would it take, and what kind of church would we need to be, to
reach those who are just down the street but may know nothing of your
love?” We are sent by Christ to serve because the harvest is plentiful.
After worship today, go see for yourself.
Funny! Jesus tells us to travel light. No
luggage. No cash. No extra pair of shoes. Those orders seem strange,
don’t they? They do to me. I’m the kind of guy that has to be well
equipped. You’ve seen that huge briefcase I carry around. In it I have a
Bible. What well-equipped pastor wouldn’t have one at all times? In my
briefcase I carry my glasses, my prescription sunglasses, my contact lenses,
my non-prescription sunglasses for when I’m wearing a contact lens. Of
course, I carry around several files, including one for sermon preparation
and another with containing of your phone numbers. I tote my cell phone in
my briefcase when it isn’t on my person. I have my PDA, an electronic
calendar. I’ve got to know where I’m supposed to be and when. I’ve got a
little calculator, in case I have to run some numbers. I have a variety of
ID badges, including the one I wear when I’m making hospital visits. And
then, in my trusty briefcase, I have everything from toothpicks to cough
drops. Never let it be said that I’m not ready or any situation, as long as
I have my trusty briefcase with me. Some days, I carry a second bag! Those
are the days when I have a meeting that requires extra materials or when I’m
bringing some big books to the church office from my library at home.
Equipped! That’s me! I’m nothing if I’m not equipped. And yet—funny
thing—Jesus tells his mission workers being sent out, “Carry no purse, no
bag, no sandals.” Imagine going on a business trip and not packing a change
of clothes, not carrying your credit cards, not even taking a second pair of
shoes. For Jesus’ first mission workers, he meant what he said literally.
His mission workers in those days were to accept the hospitality of the
townspeople where they were serving. So these mission workers were to
travel light. Of course, things are different today. We can’t just pop in
on strangers in a distant town. But Jesus’ instructions still speak to
those of us who aim to represent him in our daily lives. Being
well-equipped is a good thing. Having the tools you need for carrying out
Christ’s mission simply means that you are prepared to serve. But what if
we rely principally on that stuff to equip us? To that mentality, Jesus
says, “Leave all that stuff behind. Don’t depend on cash, on gadgets, on
anything that you might bring with you. Rely only on the resources that I
give you. Take no luggage.” When taking a bunch of stuff with us
represents self-reliance, leave it behind. To the self-reliant, Jesus says,
“Take no luggage.”
Something else. We’ve got to
stay focused on the task. Our minds and our hearts have to remain fixed on
being engaged in mission. Jesus tells his mission workers not to get
distracted on the way. When he said, “. . . greet no one on the road,” he
didn’t mean that his mission workers ought to be unfriendly. Jesus simply
wants his mission workers to remain focused. I may have a different look on
my face as I enter the sanctuary to lead worship. As I enter worship, my
attention becomes focused on leading worship and preaching the gospel. I
don’t mean to be unfriendly, but right before worship I may not have a lot
of time to talk. Sometimes information given to me right before worship
goes in one ear and out the other. Why? Because I become focused on the
worship service. As the head football coach brings his team out on the
field for the big game, he has his game face on. He’s focused. No time to
stop and talk. You can see when TV sports reporters are allowed to stop
coaches to interview them as they come on the field that the coaches don’t
like it. Their faces scream, “Not now!” Why? Because they are focused on
wining the game. Jesus wants his mission workers to be focused on doing his
mission with that level of concentration. We are not to allow ourselves to
become distracted from our role of being his mission workers.
Now that we understand that we are sent by
Christ to serve as his agents or apostles, now that we understand that the
harvest is plentiful and that we are to take no luggage and stay focused, it
is time to concentrate on Christ’s mission itself. What is it we should be
doing? What are we to do to carry on Christ’s mission? If our model
follows Jesus’ instructions to this large group of mission workers, then our
task will be threefold: We are to engage in community building by accepting
it when it is offered. We are to be agents of healing. And we are to
announce the kingdom of God. Let’s talk about community building. I
remember hearing or reading an account of Christians doing mission work in a
remote place in Mexico. The people there were very poor, but the host of
his mission guests was very generous. He didn’t have fine wine to offer,
but he had kept in reserve some Cokes. They were to him as fine wine is to
others. The host brought out and served those Cokes as a lavish expression
of hospitality. The guests remembered the great generosity offered by their
host. The offering of that lavish gift and its grateful reception were an
essential part of building community. We are to build community. And we
are to be agents of healing. Bruce Larson tells of time he became ill
suddenly at a conference in Bloomington, Illinois. It felt like the flu,
including chills and fever. He retreated to his bed in the men’s dorm.
“Within the space of an hour,” he later wrote, “six different people heard
about my need and came to offer help. One anointed me with oil for
healing—my first experience of this ancient rite of the church. Another
knelt and offered prayer. The third person was a woman doctor who dosed me
with aspirin, took my pulse, and reassured me that, in all probability, I
had a twenty-four-hour flu bug. The fourth person brought me a tray of
food, that last thing in the world I wanted at that time! The fifth just
expressed concern, while the sixth, a wonderful Finnish masseuse, came in
and sang hymns in her native language while she gave me a massage.” What
happened? Bruce Larson said, “. . . I was healed within the hour. I don’t
know which one of those people was the channel of God’s healing, but I
suspect they were all used.” We each one have different gifts, we each have
some ability to help others to become whole. Along with building community,
it is the task of Jesus’ mission workers to be agents of healing. And,
along with the first two, we are to announce the presence of the kingdom of
God. By word and deed, we are to announce that God’s sovereign and gracious
reign is breaking in to human life. How do we do that? We announce the
presence of God’s kingdom regularly in worship here. One of the ways to
bring that message to the world is to invite people in the world to come and
hear the good news and accept the community we are building here. Social
researcher George Barna discovered some interesting things about the
behavior of church people in their relation to the unchurched adults in the
United States, information retrieved from Glenn McDonald’s book, The
Disciple-Making Church. Here’s what Barna discovered: Four percent of
the unchurched had been invited by a friend to attend church within the
previous twelve months, and that four percent responded positively by
attending church. Twenty-three percent were invited to attend church, but
they did not. A whopping seventy-three percent had not been invited by
anyone at all! George Barna wondered, “What does that tell us? Perhaps the
most obvious observation is that most unchurched people are not being
pursued by anyone.” But we can change that. We can announce the presence
of the kingdom of God by simply inviting someone to attend church. Maybe
you noticed. The three things we are to be doing as Jesus’ mission workers
are the same things that he himself did in his ministry: We are to engage
in community building by accepting it when it is offered. We are to be
agents of healing. And we are to announce the kingdom of God.
I can tell you this: It feels good to be
engaged in Christ’s mission. Whether you have helped a neighbor or
announced the presence of the God’s kingdom through Christian camp ministry
or invited someone to church who then came and even joined, it feels good.
You may have had occasion to swap stories with other Christian workers who
have celebrated with you the joy of serving as a worker for Christ. And
that’s fine. But Jesus suggests we celebrate God’s activity, which
makes all of our work possible. Jesus suggests we celebrate the grace of
God. That will keep us from pride and put the glory where it belongs, on
the gracious activity of God. Our greatest glory, William Barclay so
correctly points out, is not what we have done, but what God has done for
us. So we build community, we act as agents of healing, we announce the
presence of God’s kingdom by word and deed. But when it is all done,
rejoice not so much in what you’ve done but what God has done for us. Let
all we do and all we say give glory to God.