Certainly we begin our life
being trusting. If we hadn’t been, we wouldn’t have survived. For example,
if we hadn’t trusted our parents to give us food and not poison, we would
have starved. But we did trust our parents when we were very young. It
takes someone violating our trust for us to become skeptical. Have you ever
lent a book never to see it again? Have you ever told something very
private in confidence to a trusted friend only to hear your secret being
repeated to you by someone else? Being skeptical is learned. We are taught
not to trust. We learned that from people violating our trust. They’re the
ones who have made skeptics out of us.
Now here comes God making big promises.
God says to Abram—who will later be called Abraham—“Go from your country and
your kindred and your father’s house to the land that I will show you.” God
tells Abraham, “I will make of you a great nation, and I will bless you, and
make your name great, so that you will be a blessing.” And God says to him,
“Do not be afraid, Abram, I am your shield; your reward shall be very
great.” God promises Abraham that his descendants will be “a great
nation.” God promises Abraham that God will give him land that will be his
new home and the home of his descendants. God promises land, and God
promises many descendants. God promises.
Hard to believe. Hard to trust God when
God’s promise is yet unfulfilled. As we listen to the conversation between
Abraham and God today, Abraham remains childless. And Abraham and his wife
Sarah are getting up in years, beyond the baby-producing age, you
understand. What’s more, Abraham is still waiting to close on the real
estate deal God has promised he would conclude. Abraham continues to wait
on God’s promises. God has promised, but on the occasion of this
conversation, there has been no delivery on that promise. Hard to trust in
God when you have to wait so long. We’re the ones who are waiting for God
to fulfill his promise to establish the kingdom of God in all of its
fullness. We trust Jesus to be the mouthpiece of God. The kingdom of God
is what Jesus preached about. “The time is fulfilled,” he said, “and the
kingdom of God has come near; repent, and believe in the good news.” And he
said that the kingdom of God was like a mustard seed, this tiny seed that
grows to become the greatest of all shrubs. But we look around us and see
the declining influence of the Christian church in North America and in
Europe. And we wonder. We pray, as he taught, “Thy kingdom come,”
expecting the kingdom of God to come in all of its fullness, but we see the
Christian church decline in its influence and its status in North America
and Europe. Where’s God’s kingdom? Is it evaporating before our eyes? We
wonder. It is hard to trust God when the promise that God has been made is
as yet unfulfilled.
Well, Abraham gives voice to his skepticism. He blabs his doubts right to
God. “O Lord GOD, what will you give me, for I continue childless?” he
says. Can you imagine talking to God like that? But that’s what Abraham
does. “You have given me no offspring,” Abraham complains. He sounds
angry. But Abraham’s complaint is more a confession. He’s expressing his
doubts and fears. Can God be trusted to keep his promises? That’s what
Abraham’s complaint is all about. Is God reliable? Don’t you ask yourself
that? You bet! Anyone with a deep faith in God has wondered if God is
reliable. When a tornado strikes a high school full of kids, as it did
Thursday in Enterprise, Alabama, killing eight students and causing terror
in others who were trapped in the rubble, someone there must be asking if
God is reliable. “It was in a split second that we sat down and started to
cover ourselves before the storm hit,” said seventeen-year-old Kira Simpson,
who lost four friends to the storm. “Glass was breaking. It was loud.”
“It’s like a bad dream. I have to keep reminding myself that it actually
happened,” she said. Some parents in Enterprise may be saying to God, “You
have taken away the offspring you gave me.” Is God reliable? The question
does come up.
How
does God answer that? In Abraham’s case, God takes him out to look at the
stars. God answers Abraham’s doubt by pointing out the stars. God shows
Abraham all the stars of heaven. One night, Bev and I decided we wanted to
watch a meteor shower. We packed up our sleeping bags and some blankets and
drove some distance north of the Metroplex. We can’t see stars very well in
our back yard. There are too many city lights shining in the sky. Only the
brightest stars appear. But Abraham didn’t have that problem. Without the
presence of bright city lights nearby, the night was pitch-black. The stars
shown like diamonds against a black velvet cloth, lit up with a spotlight.
It was impressive! Stars! Countless stars! To Abraham’s question, “O Lord
GOD, what will you give me, for I continue childless?” God takes Abraham out
to see all the stars, saying in effect, “Look at all those stars! I’m going
to give you lots of descendents. They will be so many that you won’t be
able to count them, just like all those stars I created. God draws past and
future together to demonstrate the power and reliability of God. All those
stars cry out like a hymn of praise to the creative power of God. If God
can do that, God can make an old couple have a kid, and from that kid
produce a great nation. And, of course, in time, God fulfilled that
promise. We wonder if God will fulfill his promise to establish his kingdom
is all of its fullness. What does God show us? An empty tomb. God shows
us a risen Lord Jesus. In the wake of that powerful reality, the church
came into being and experienced immediate enormous growth. We may see the
decline of the church’s influence in North America and Europe for a time,
but the church is growing below the equator. Case in point: The Rev.
Nedson Zulu in Mozambique, Africa reports astounding church growth there.
“. . . four churches have grown to fifty-four.” Let me repeat that: “. . .
four churches have grown to fifty-four.” In our own country, the reign of
God is visible in glimpses. Church World Service, using funds we give
through the One Great Hour of Sharing, rushes help to communities that have
been hit with disasters like tornadoes. You can expect to see them in
Enterprise, Alabama. Through Church World Service, we and others in the
church make visible the kingdom of God. How does God answer human
skepticism? As with Abraham, God shows us his mighty and loving activity,
in effect saying to the world, “Look at my creative power. See the depths
of my love for you. You can trust in me.”
Now
it’s up to us. We either trust God or we don’t. And let’s be clear about
this: Trust is more than merely affirming your faith in God. Trust is
taking action on that faith. You know the story about the man who drove his
convertible over a cliff. On the way down, the man grabbed hold of a tree.
He cried out, “Help! Help! Can anyone hear me?” No answer. He cried out
again, “God, can you hear me?” A voice answered, “Yes, I hear you.” “O,
God,” the man pleaded, “will you help me?” “Yes, I will help you. Do you
trust me?” “Yes, yes, I trust you, just please hurry and help me!” “If you
trust me, let go of the tree.” There was a long moment of silence as the
man thought that over, and then he cried out, “Can anyone else hear me?”
Trust in God is accepting his promise. It is being prepared to take action
on that promise, trusting that God is reliable. Abraham accepted God’s
promise. He said no words. He didn’t walk down a sawdust trail to
demonstrate his faith in God’s promise. It was something not externally
visible. It was in the soul. God took him out to see the stars and
repeated his promise to Abraham. And Abraham trusted. Abraham was prepared
then and there to act on God’s promise. Did that mean Abraham never had any
further doubts? Hardly! God showed Abraham the land that God was going to
give him. Did Abraham say, “Nice land; thanks so much”? No. He said, “O
Lord GOD, how am I to know that I shall possess it?” God repeated his
promise of land to Abraham. Those who trust in God will continue to have
doubts. Such is the nature of faith. But those who trust God’s promise,
act on God’s promise, not on their doubts.
One
more thing. When Abraham came to trust in God’s promise, “the LORD reckoned
it to him as righteousness,” the narrative says. What that means is that
Abraham came into a right relationship with God because he trusted in God.
Abraham accepted God’s promise and ordered his life in accordance with God’s
plan. And that’s the decision we make today and every day. As we continue
our Lenten journey, let us accept God’s promise of grace and the promise of
God’s kingdom in our midst. Then let us act according to our trust in God:
to accept God’s grace, to proclaim the good news of God’s kingdom in our
midst, and to show the presence of God’s kingdom by our acts of love and
compassion in the world. You see it now. Those who trust in God act
accordingly. Trusting in God and acting on that trust are inseparable.