I am mysteriously drawn to a TV
show called House. I can’t say why. The lead character, Dr. Gregory
House, is an arrogant, irreverent, and distant man. And yet, he is a
brilliant diagnostician. Dr. House leads a team of young experts who
together try to solve the most difficult medical mysteries that present
themselves to the hospital. House is always able to discover what is wrong
with the patient. His talent is a wonderful thing to witness. On the human
side, House seems totally incapable of sustaining meaningful relationships.
He won’t let anyone get close to him, even though he needs the help of
others sometimes. Because House lives with chronic pain, he takes
prescription drugs to which he has slowly become addicted. His coworkers
have become a kind of family to him, but he doesn’t see it. They surround
him with their love as he fights or fails to fight his addiction. House
regularly dismisses the support that surrounds him. These friends, his
coworkers, are a caring family. That reality is right there before him, but
he cannot see it.
Well, talk about a reality right before us,
there is one Paul wants the Christians in Corinth to see. He wants to be
sure that they won’t fail to see it, because this reality defines who they
are. This reality gives them their identity. But the Corinthians must
recognize this reality to live out their life as God intends. Paul wants
all the Christians in Corinth to see that they are members of the one body
of Christ. They all became members of this one body when they were
baptized. They all died to sin and were buried with Christ in the waters of
baptism. They were all raised up out of those waters to new life in
Christ. Baptism was the beginning of their common life together. This is
what makes them all members of the one body of Christ. This is what makes
them one. They came from different backgrounds—high breeding and low—but as
people who have all been baptized, they have this one powerful event in
common. Though different, in Christ they are all one. It’s a little like
soldiers of various races and backgrounds all sharing the horrors of battle
together. They emerge from that experience with a powerful bond that makes
them one. Or citizens of a city become unified by their common suffering
and struggle. Many in Lancaster in 1994, who had not suffered their own
losses, went about helping those who had. People here became unified in its
struggle to clean up a devastated city. If these common struggles bring
diverse people together, how much more so does the common foundation of
diverse people being baptized into the one body of Christ. All Christians
are those who know that they are the ones for whom Christ has died. They
are all the ones who have been buried with Christ in baptism and raised from
those waters to new life. All Christians are members of this one body, the
body of Christ, the church. That’s what Paul wants the Corinthian
Christians to see. They all belong to one body. They are all one.
And yet, in that unity there is diversity.
The church, though one body, has many members. There is diversity within
unity. The one body is made up of many members. To illustrate diversity
within the unity of the church, Paul uses the image of the human body. The
body functions as a unified whole, and yet it has a variety of organs that
perform various needed functions for the body. Let’s say that I want to
walk from here to there. My brain has to command muscles to move. My eyes
have to see where I am going so that I reach my destination and not bump
into any harmful objects. My ears have to help me keep my balance. My arms
help out in balancing my body. What would happen if I removed a leg? I
would not be able to walk unaided. What would happen if I removed a toe?
Walking and standing would be more difficult. What would happen if I
removed my eyes? I would not see where I was going. What would happen if I
removed my ears? I would not be able to balance myself and I would probably
fall. Never mind the organs that aid in the nourishment of the body,
circulate blood to the body, or cover the body. Your one body is made up of
a variety of members that are indispensable to the function of the body.
Within the unity of the body is the diversity of the parts that make up the
body. Paul uses this illustration to help the Christians in Corinth to see
the reality of their needed diversity within their unity. The church,
though one body, is made up of many indispensable parts that allow the body
to function as a unit.
Trouble is, some of the members of the body
do not value their function highly enough. The church suffers from its
members’ “gift envy.” Sam wants the function George has instead of his
own. Sally wishes she had Sarah’s gifts and function in the church; she
thinks Sarah’s function is more important. Confession: I wish I were
taller. I wish I had the face of Brad Pitt. I wish I had the speaking
voice of James Earl Jones. I wish I could sing like Placido Domingo, but
I’d settle for the voice of Willie Nelson. This is “gift envy.” From the
content of Paul’s letter, it appears that the people in the Corinthian
church were saying, “I wish I could do what that other person can do.” “I
wish my function were more important to the body than my function is.” “I
wish I were the brain, not the big toe.” From Paul’s side of the
conversation, it appears that some church members in Corinth devalue their
function in the body. Such low self-estimation is not helpful.
Of course, neither is overestimating your
function. Thinking too highly of your purpose within the body does not help
you live out your unity with other members of the one body. If it is not
healthy to think too lowly of your function, it is also true that it is not
helpful to think too highly of it either. In high school, I overestimated
by abilities as a musician. I can see that now. I was in the percussion
section of the band and orchestra. As a musician, I was okay; maybe average
or even a little above; but not superior. But I thought I was. Cartoon: A
man in a clerical collar is reading the newspaper. “Do you have any idea
how many great preachers there are?” he asks his wife. She answers,
“There’s one less than you think!” Well, there is one less great
percussionist than I thought. I thought I was better than those other
percussionists in the school band and orchestra. Now I think some were more
talented than I was. Confidence is a wonderful thing, but humility is the
door to improvement. As I overestimated my abilities and my function in the
group, I thereby devalued the contributions of others in the percussion
section. When you read between the lines of Paul’s letter, it seems that
some of the high-status church members in Corinth may have been
overestimating the value of their contribution to the body while looking
down their noses at others of a lower status. In other words, one’s own
gifts were taken by some to be more important, so the gifts of others were
devalued of their importance. In this case, the diversity of gifts was seen
as a means of ranking other people lower.
Let’s be clear about this one thing:
Diversity is God’s gift to the church. Diversity is intended; it is not an
accident. There is diversity of gifts in the church because God has planned
it that way. What that means is that some people are not more important
because they have one function while others are less important because they
do this other thing. The church has a variety of gifts because God has put
them there. Did you hear that? The church has a variety of gifts because
God has put them there for a purpose. All of the parts are necessary. So
maybe I don’t have the speaking voice of James Earl Jones. Maybe I can’t
sing like Placido Domingo. Maybe I’m not very tall. I surely don’t have
the looks of Brad Pitt. But, you know what? I don’t need those things to
do what God wants me to do. If God had made me taller, given me movie-star
looks, a speaking voice like James Earl Jones, and the singing voice of
Placido Domingo, I would not have been equipped to be a pastor but a movie
star or an opera singer. But that isn’t what God wants me to do. God has
called and equipped me to do the work of parish ministry. And I love my
vocation as a pastor! I have done nothing in my life more fulfilling than
serving where God has called me to serve. Day after day I get to do what I
would gladly do for free. Someone once asked me what I’d like to be doing
ten years from now, you know, when I retire. I said that I’d like to be
doing what I’m doing right now. I don’t want to dig in the dirt. I don’t
want to spend long months traveling. I want to serve the church while I
still have the God-given gifts to do so. The reason I have my gifts and not
someone else’s is that it is in parish ministry God wants me to serve. So I
have the gifts that go with that function. You get the idea? I have the
gift I have so that I can serve where I’m supposed to serve. You have your
gifts so that you can serve where you’re supposed to serve. The gifts we
have are not accidental. God has allotted those gifts for the common good.
Because God has given the church a variety of gifts, the church has all the
gifts it needs to do its ministry in the world.
So don’t spend even one second wishing you
had the gift someone else has. You have a God-given talent. Thank God for
it. You have your gift for a purpose. God has given you your gift because
it is needed in the church for the common God. Let God lead you to God’s
intended use of your gift. Don’t devalue the gifts others have, for they,
too, have been given gifts that are needed in the church for the common
good. Prize every gift in the church. Welcome them all. After all, they
are all needed parts of the body of Christ, the church.