Question: What would you say
is the most basic human need? Your list might include such items as food,
water, and air to survive. But there is one more basic human need that
should not be omitted from the list: spiritual hunger. A study of the
history of world religions allows us to see strange religious practices of
primitive peoples. While many of these religious practices have fallen
away, they show a legitimate need. These ancient people were searching for
something. In religions that have become extinct and in those that continue
to this day, something is revealed about the nature of human beings. We are
searching for that which is the very foundation for our life, what we might
call “ultimate reality.” Human beings, from of old until this day, have
been searching for that which concerns us ultimately.
Look in our gospel lesson for today. See
such a journey. Behold the wise men on their spiritual journey. They know
little or nothing about the faith of Israel. What they may know of God is
what many modern and ancient faiths declare: God is the Creator of all that
is. These men, like all people, are searching for what is ultimate in human
life and in the universe. They are foreigners, Gentiles. They don’t know
the Hebrew Scriptures, including texts that point to the coming anointed
one, a king, the Messiah. As you watch them on their journey, you see that
they are not following a religious system. No. To you it seems more like
these men are operating out of a willingness to be led. They follow what
light from God they have. It is a star, a most unusual star, as the story
goes. It doesn’t behave the way all other observable stars behave. As the
earth rotates, the sky above appears to move. Stars rise in the east and
set in the west. Not this star. The wise men have come from the East and
are following this star. And this star is able to stop and point out a
particular address, like a billboard with an arrow pointing down to Ralph’s
Restaurant. These men don’t know the Hebrew Scriptures, but they are
willing to follow what light God has offered them. This is their spiritual
journey.
Well, we have one of our own. We have our
own hunger for what is ultimate. We know what it is to search for that
which assures us that life is meaningful, and that our own life has a
purpose to it. We hunger for a relationship with the reality that is the
foundation of all that is, ultimate reality. We long for God, for the
living God, as the psalmist cries: “As a deer longs for flowing streams, so
my soul longs for you, O God. My soul thirsts for God, for the living
God.” The psalm speaks of his “thirst for God,” what I call the universal
human hunger for God, that which concerns us ultimately, the very ground of
our existence. This hunger is well known to you. Remember your search for
God. Remember how it began while you were a young person coming of age.
What you learned in Sunday school or perhaps confirmation class was now
material to be questioned. You wondered if it were true. You wanted some
kind of verification for what you believed. That’s when you sought some
answers. That’s when you gave a lot of thought to the question of God.
Your reading of the Bible and other material and your listening to preachers
and teachers became more intense then. It was as if you were turning up the
volume on radio programs that were always there, but to which you had not
paid much attention. That was when you were going through a “dark night of
the soul.” It may not have been the only time, for dark nights seem to
haunt the faithful periodically. Then you doubted everything you believed.
And yet—perhaps you didn’t notice it—your doubt was a very central component
of your spiritual journey. Like the wise men, you were searching in the
dark. But that darkness was the backdrop of God’s revealed light. You
followed that light. Your faith deepened. You committed or recommitted
your life to Jesus Christ as your Lord. And look! Here you are, continuing
your journey of faith, following God’s light.
One thing we can count on: There will be
Herods who will come to block our path. As the wise men in Matthew pursued
the star toward God’s self-revelation in Christ, King Herod attempted use
them to destroy the child Jesus. Had he been successful, the goal of the
wise men’s spiritual journey would have been out of their reach. As we
follow God’s light toward the goal of reaching God, we will be met with
opposition to the goal of our journey. On our way, we can count on meeting
a powerful Herod, one who can control the direction of history and our
life. A long time ago, a certain Herod told his kingdom in the United
States that the races should be separated. This Herod declared that some of
his subjects must ride in the back of the bus, must drink from drinking
fountains labeled especially for them, must not eat at lunch counters, and
must learn from separate schools. Some of those subjects when on their
journey by another way. A generation ago, another Herod commanded his
people to go to war. Some of his subjects believed that that war was not
worthy to be fought, for it had no just purpose, in their eyes. Some of
those subjects went on their journey by another way. Some time ago, another
Herod in the business world told one of his subjects that he should practice
deception, if necessary, to close a sale. That subject wanted to remain on
his spiritual journey toward what was ultimate in life. He didn’t want to
be dishonest. That subject went on his journey by another way. On our
spiritual journey, we can expect to encounter Herods who intend to block our
way toward our goal of reaching God.
Of course, our journey becomes all the more
difficult to pursue when the Herod is within. The truth is, sometimes we
are the ones who put roadblocks in the way of our journey toward God. While
we follow God’s light before us, something flashes on the side of the road.
You know how flashing lights have the power to make you look at them, so we
do. Off to the side of the path comes a distraction. The distraction
always comes with the assurance of the serpent in the garden in Genesis
concerning the fruit God commanded the man and the woman not to eat: “You
will not die,” the serpent said, “for God knows that when you eat of it your
eyes will be opened, and you will be like God, knowing good and evil.” In
other words, “You can do what you want; no one will get hurt.” The Herod
within us agrees with that statement. So we taste some forbidden fruit. We
seek power. We seek wealth. We seek the pleasures of the flesh. We seek
to numb ourselves with chemicals. We seek to elevate ourselves by putting
someone else down. The Herod within us goes along with injustice in the
world. This internal Herod says, “We can’t do anything significant to stop
world hunger. We can’t stop wars around the world. The way we abundantly
consume really has no impact on the scarcity that people face somewhere else
on the planet.” On our spiritual journey, we allow ourselves to become
subjects of this internal Herod.
Still, God leads us on. As by a bright
star in the sky, God guides us by God’s light. God shows us the place where
we find his self-revelation in Christ. It’s not so much that we have
discovered God in Christ by our initiative. The truth is, we don’t get
there unless God leads us. Our search is captured in the ninth century
prayer: “O thou who art the everlasting Essence of things beyond space and
time and yet within them . . . Stretch forth thy hand to help us, who cannot
without thee come to thee” The prayer articulates the truth that we cannot
come to God without God first coming to us. Our finding God is always at
God’s initiative. For me, I find God revealed in the life, death, and
resurrection of Jesus Christ. When I want to understand the nature of God,
I look at the cross. There is where God has so powerfully moved toward me,
seeking me out, revealing God’s nature to me as self-giving, suffering
love. That reaching out by God through Jesus Christ is God’s initiative.
Because God has come to us, we can respond by coming to God. God’s grace
has the power to dethrone the internal Herods. Lloyd Ogilvie tells of a man
who said, “When I finally got past my blasted pride at being a good
Presbyterian, worthy citizen, and magnanimous father and saw all the
distorted motives and manipulative devices by which I lived, I could
experience grace for the first time.” What that man was saying from his
experience is that God’s grace deposes the internal Herods and allows us to
experience new life. This is God moving toward us in Christ.
It is also something else. God’s gracious
movement toward us in Christ is also the inauguration of a new kingdom. In
the midst of kingdoms in this world headed by Herods, comes a new kingdom
that has an entirely different orientation. The kingdoms of the Herods are
defined by the need for power, to control individuals and institutions, to
punish those who inflict pain on the kingdom, and to gather unto the kingdom
all one could desire for the good life of luxury. Now here comes God in
Christ establishing a new kingdom. This kingdom cares for the poor and the
meek of the earth. The merciful are “blessed” in his kingdom. Peacemakers
are called “the children of God.” Christ, the king of this kingdom,
commands his subjects to love their enemies and pray for those who persecute
them. I don’t know about you, but that was not my attitude on 9/11. I
wanted revenge for what people had done to my country that day. Every now
and then, this internal Herod seeks revenge against Osama bin Ladin. That
he should be brought to justice is one thing, something that ought to
happen. My wanting revenge, including his death, is another matter; it is
disobedience. The king of this new kingdom says the oddest thing: “Love
your enemies and pray for those who persecute you.” I have to make a
choice, the kingdom of Herod or the kingdom of God. That’s the choice we
all have to make.
One more thing. We won’t be rid of Herods.
Sometimes on our spiritual journey we will have to travel around them.
Sometimes we will have to confront them head on, in order to be faithful
subjects of the kingdom of God. Being part of God’s kingdom will mean that
we will oppose the Herods who oppose God. We will be called upon to speak
against injustice. We will be required to be agents of reconciliation. Our
role in God’s kingdom will be that of peacemaker, even as Herod’s kingdom
will command us to seek revenge. We’re going to be required to live by a
different set of values than those commanded by the Herods of this world.
But don’t worry. In this life-long struggle we will not be alone. The God,
who gave us light to lead us to his Son, will guide us by this same light
throughout our journey. We must choose to follow that light.